By Lam Vu Thach*
VAN NAM, China - From Lao Cai in Vietnam’s border with China, all you need is only a short walk cross Kieu bridge, or about 10 minutes on a boat, to go abroad. Ha Khau, a town in Van Nam in China, is a crowded and busy market with all kinds of merchandises, most of which are cheap consumer goods such as clothes, shoes, blankets, candies and cookies, and other necessities.
Vietnamese merchants from the north-west provinces of Vietnam such as Lao Cai, Yen Bai, Lai Chau will buy these cheap products and sell it for a profit over in Vietnam. It is also a hub where agriculture products and minerals from Vietnam are distributed for the Chinese domestic market. Tourists from many countries, mostly from Vietnam and China, also flock here, making Ha Khau a bustling town.
However, it would be a mistake to describe Ha Khau as a mere commercial centre. The sex trade is openly seen by visitors in this tiny town, and there lies the often cruel lives of many young Vietnamese female sex workers in this foreign land.
I visited Kim Ninh, a commercial centre near the border of Ha Khau and Lao Cai on New Year’s Day of 2006. On the first floor, one can find fruits and vegetables, clothes and groceries. However, there are also “special goods” – pornographic materials, aphrodisiacs and sex toys – which are hard to find in Vietnam. The second and third floors of the commercial complex are full of massage and barber shops, with signboards written in both Chinese and Vietnamese. Some don’t even have signs, and the looks of the young women standing along the corridors, wearing thick makeup, revealing clothes and casting provocative glances at men passing by say enough about what these places really are.
The receptionist of a “hair wash” shop on the second floor, who looked 18 or 19 years old, was humming a Vietnamese song. She jumped out of her chair, and welcomed us in Vietnamese with a strong regional accent. “Baby, have your hair washed, you’ll like it!”
She put her arms around my shoulders and pushed me back into the chair without waiting for my response. Sensing my apparent embarrassment, she continued: “Don’t be afraid, baby, enjoy it! Or you want to come inside, only me and you?”
“How did you know I am Vietnamese?” She grinned: “I have been here only a few weeks so I can’t speak Chinese yet. Other girls who have been here longer told me that it’s okay to speak Vietnamese. More important is the way you serve the clients, if you are good it’s doesn't matter if the clients are Chinese or Vietnamese.”
“Are there many other girls in other shops who can’t speak Chinese like you?” I asked. “Yes, new girls arrive every month,” she replied. Asked about the price of commercial sex, she rattled them off, saying “I give you this price because you are Vietnamese. If you are Chinese it will be double.”
When we left, the woman yelled from behind: “Remember to come back as soon as possible, I’ll wait.”
In interviews, Vietnamese women who work as sex workers here said that there are nearly 50 massage and hairdresser shops in the second and third floors of this commercial complex. During busy times, it becomes the hub for around 200 hostesses-cum-sex workers. Each sex shop has a total area of around 20 square metres. The lower floor has some chairs or a sofa where girls talk and bargain with their clients. During peak hours, the area is turned into a waiting room for clients. A garret would be divided into two or three different tiny rooms, separated from one another by thin plywood or bamboo blinds, and where the sex trades unfold.
Each shop has three to five women working 24 hours a day. Although the working time of each woman starts differently, this is usually from 7 to 8 p.m. onward. The sex trade is not just in this commercial area, but can also be seen in the central part of town, including hotels, restaurants and nightclubs. Aside from Kim Ninh, Gieng Sao market is also known as a place where there are commercial sex workers. Many of the sex workers come from different rural areas of Vietnam, where it’s difficult just to make ends meet.
Each Vietnamese woman here has a different story to tell. One named Hoang Lan (the name of a beautiful flower) is 18 years, an age when she should have been going to school and living with her family. But for Lan, who has a sad and mature expression, her future is uncertain.
“My hometown is Lai Chau,” she told me. “My family is very poor. My mother died when I was 13. My father was so sad he decided to leave us to find work elsewhere, and never returned. I and my two siblings lived with my grandparents, but life in the rural area is so hard, we had to depend on the support of the villagers. When I was 16, a village girl returning from Hanoi urged me to go to Hanoi with her. We did all kinds of odd jobs, from being street vendors to dishwashers to helpers in the markets, but nothing worked, we were still dirt poor. Towards the end of 2004, I came back home and stayed there for a few months,” she recounted.
“But then I couldn’t stand watching my siblings and grandmother suffer,” Hoang Lan explained. “Some people told me that many restaurants and hotels in Ha Khau are in need of staff, so my friends and I decided to come here. After learning about the nature of the ‘hotel, restaurant staff’ job, my friend, who couldn’t stomach it, returned home. But I decided to stay because I had no money and was in difficult circumstances. I still stay in touch with my friend to know what’s happening to my grandmother and sisters. My family still thinks that I am selling clothes in Lao Cai. Every time I call my friend, we are both choked with emotion.”
Through Lan, I met some of her friends who work either in Kim Ninh and Gieng Sao markets or massage shops scattered in the alleys of Ha Khau town.
Ngoc, who used to work with Lan in Gieng Sao, said: “My family lives right in Lao Cai. I used to come here with my father to do business, when one day a Chinese hired me to work as a maid. He promised to pay high salary, so I ran away from my father to go with him, only to be taken to a brothel. My father tried to find me, but I was so ashamed that I endured this kind of life. I didn’t dare see my father, and would only call home from time to time. I told him I am working as a maid far away.
Nhung, a 16-year-old from Tuyen Quang, had a different story. “The sisters here prepared a birthday party for me because I am the youngest,” she said, a feeling of self-pity evident in her voice. “And because my situation is so bad.”
She said her father died when she was very young and she had to live with an uncle, who has a big family and didn’t really have time to take care for her. Two years ago, an uncle’s relative, who lives in Ha Khau, visited him and told him that she wanted to adopt Nhung and take her to Ha Khau. The uncle hastily agreed. The relative then sold Nhung to a brothel here. Nhung was beaten and forced to sleep with men, and the owner threatened to kill her if she disobeyed. In her first year there, Nhung felt like a prisoner.
“Everyday, I had to sleep with all kinds of men, some as old as my grandfather but who wanted me to call them ‘honey’,” Nhung said. One tortured her when she was “too embarrassed” to do just that, she recalled. “It’s too late now, I don’t want to go back to my uncle’s family any more.”
THE DICTATES OF SURVIVAL
But survival in a foreign land means the women is have to comply with the orders of the pimps and the madams who run the sex trade. They have to share with them the money they earned. The rest they send home to support their families, after using some for cosmetics, food and vitamins. “We have very little time to sleep,” Lan said. “We have only a few hours to sleep, the rest of the time we have to work. If someone spends the night, then we have to work all night. It’s miserable, but we can’t complain to anyone. If we open our mouth, we will be scolded and beaten by the owner.”
Lan said many Vietnamese women who work here were sold by pimps or entered China illegally, and don’t have any identity cards or passports. In short, their lives are in the hands of the madam.
There are many types of clients who visit sex workers in Ha Khau: businessmen, local small-business owners, tourists, porters, workers and gangsters, which proliferate in border towns. Lan said most of the clients are Chinese, but that there are also some Vietnamese and Western tourists.
“After a ‘service,’ if you’re lucky, you’d have a decent guest who would pay you, but there are also bad guys and drunkards who would torture you to death and then walk out without paying. We just have to endure these circumstances. It’s not as worse as getting deadly sexual diseases such as gonorrhea, or even hepatitis,” she pointed out.
Lan said many friends of hers have gotten diseases from sleeping with customers. Some, she added, got so sick that that just about the money they earned was spent on medical bills. They were eventually fired by their owners. She hasn’t seen most of her friends since.
It’s not difficult to fathom the misery of these girls. In poor countries, especially in rural areas, not every girl is able to escape poverty or have access even to elementary education. Poverty and the lack of education make many young women vulnerable to sex work in the hands of professional human traders. All the young women I interviewed expressed their desire for a happy life, to have a husband and children. But I wonder if they understand the consequences of their being tortured physically, emotionally and spiritually. I wonder if they will ever have a chance to lead normal lives. (END/IOM/LVT/NLA/JS/07)
*Lam Vu Thach of the Hanoi-based Asia-Pacific Economic Review, did this story under the Imaging Our Mekong media programme (www.newsmekong.org)